Eat, Pray, Love: One Woman's Search for Everything Across Italy, India and Indonesia Books,discount prices 0670034711,

	Eat, Pray, Love: One Woman's Search for Everything Across Italy, India and Indonesia by Elizabeth Gilbert
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Product Details Binding Hardcover Dewey Decimal Number 910.4 EAN 9780670034710 ISBN 0670034711 Manufacturer Viking Adult Number Of Items 1 Number Of Pages 352 Publication Date February 16, 2006 Publisher Viking Adult Availability Usually ships in 24 hours Product Description description: ìutterly consumed with dread.î) I was trying to convince myself that my feelings were customary, despite all evidence to the contraryósuch as the acquaintance Iíd run into last week whoíd just discovered that she was pregnant for the first time, after spending two years and a kingís ransom in fertility treatments. She was ecstatic. She had wanted to be a mother forever, she told me. She admitted sheíd been secretly buying baby clothes for years and hiding them under the bed, where her husband wouldnít find them. I saw the joy in her face and I recognized it. This was the exact joy my own face had radiated last spring, the day I discovered that the magazine I worked for was going to send me on assignment to New Zealand, to write an article about the search for giant squid. And I thought, ìUntil I can feel as ecstatic about having a baby as I felt about going to New Zealand to search for a giant squid, I cannot have a baby.î I donít want to be married anymore. In daylight hours, I refused that thought, but at night it would consume me. What a catastrophe. How could I be such a criminal jerk as to proceed this deep into a marriage, only to leave it? Weíd only just bought this house a year ago. Hadnít I wanted this nice house? Hadnít I loved it? So why was I haunting its halls every night now, howling like Medea? Wasnít I proud of all weíd accumulatedóthe prestigious home in the Hudson Valley, the apartment in Manhattan, the eight phone lines, the friends and the picnics and the parties, the weekends spent roaming the aisles of some box-shaped superstore of our choice, buying ever more appliances on credit? I had actively participated in every moment of the creation of this lifeóso why did I feel like none of it resembled me? Why did I feel so overwhelmed with duty, tired of being the primary breadwinner and the housekeeper and the social coordinator and the dog-walker and the wife and the soon-to- be mother, andósomewhere in my stolen momentsóa writer ...? I donít want to be married anymore. My husband was sleeping in the other room, in our bed. I equal parts loved him and could not stand him. I couldnít wake him to share in my distressówhat would be the point? Heíd already been watching me fall apart for months now, watching me behave like a madwoman (we both agreed on that word), and I only exhausted him. We both knew there was something wrong with me, and heíd been losing patience with it. Weíd been fighting and crying, and we were weary in that way that only a couple whose marriage is collapsing can be weary. We had the eyes of refugees. The many reasons I didnít want to be this manís wife anymore are too personal and too sad to share here. Much of it had to do with my problems, but a good portion of our troubles were related to his issues, as well. Thatís only natural; there are always two figures in a marriage, after allótwo votes, two opinions, two conflicting sets of decisions, desires and limitations. But I donít think itís appropriate for me to discuss his issues in my book. Nor would I ask anyone to believe that I am capable of reporting an unbiased version of our story, and therefore the chronicle of our marriageís failure will remain untold here. I also will not discuss here all the reasons why I did still want to be his wife, or all his wonderfulness, or why I loved him and why I had married him and why I was unable to imagine life without him. I wonít open any of that. Let it be sufficient to say that, on this night, he was still my lighthouse and my albatross in equal measure. The only thing more unthinkable than leaving was staying; the only thing more impossible than staying was leaving. I didnít want to destroy anything or anybody. I just wanted to slip quietly out the back door, without causing any fuss or consequences, and then not stop running until I reached Greenland. This part of my story is not a happy one, I know. But I share it here because something was about to occur on that bathroom floor that would change forever the progression of my lifeóalmost like one of those crazy astronomical super-events when a planet flips over in outer space for no reason whatsoever, and its molten core shifts, relocating its poles and altering its shape radically, such that the whole mass of the planet suddenly becomes oblong instead of spherical. Something like that. What happened was that I started to pray. You knowólike, to God. 3 Now, this was a first for me. And since this is the first time I have introduced that loaded wordóGODóinto my book, and since this is a word which will appear many times again throughout these pages, it seems only fair that I pause here for a moment to explain exactly what I mean when I say that word, just so people can decide right away how offended they need to get. Saving for later the argument about whether God exists at all (noóhereís a better idea: letís skip that argument completely), let me first explain why I use the word God, when I could just as easily use the words Jehovah, Allah, Shiva, Brahma, Vishnu or Zeus. Alternatively, I could call God ìThat,î which is how the ancient Sanskrit scriptures say it, and which I think comes close to the all-inclusive and unspeakable entity I have sometimes experienced. But that ìThatî feels impersonal to meóa thing, not a beingóand I myself cannot pray to a That. I need a proper name, in order to fully sense a personal attendance. For this same reason, when I pray, I do not address my prayers to The Universe, The Great Void, The Force, The Supreme Self, The Whole, The Creator, The Light, The Higher Power, or even the most poetic manifestation of Godís name, taken, I believe, from the Gnostic gospels: ìThe Shadow of the Turning.î I have nothing against any of these terms. I feel they are all equal because they are all equally adequate and inadequate descriptions of the indescribable. But we each do need a functional name for this indescribability, and ìGodî is the name that feels the most warm to me, so thatís what I use. I should also confess that I generally refer to God as ìHim,î which doesnít bother me because, to my mind, itís just a convenient personalizing pronoun, not a precise anatomical description or a cause for revolution. Of course, I donít mind if people call God ìHer,î and I understand the urge to do so. Againóto me, these are both equal terms, equally adequate and inadequate. Though I do think the capitalization of either pronoun is a nice touch, a small politeness in the presence of the divine. Culturally, though not theologically, Iím a Christian. I was born a Protestant of the white Anglo- Saxon persuasion. And while I do love that great teacher of peace who was called Jesus, and while I do reserve the right to ask myself in certain trying situations what indeed He would do, I canít swallow that one fixed rule of Christianity insisting that Christ is the only path to God. Strictly speaking, then, I cannot call myself a Christian. Most of the Christians I know accept my feelings on this with grace and open-mindedness. Then again, most of the Christians I know donít speak very strictly. To those who do speak (and think) strictly, all I can do here is offer my regrets for any hurt feelings and now excuse myself from their business. Traditionally, I have responded to the transcendent mystics of all religions. I have always responded with breathless excitement to anyone who has ever said that God does not live in a dogmatic scripture or in a distant throne in the sky, but instead abides very close to us indeedó much closer than we can imagine, breathing right through our own hearts. I respond with gratitude to anyone who has ever voyaged to the center of that heart, and who has then returned to the world with a report for the rest of us that God is an experience of supreme love. In every religious tradition on earth, there have always been mystical saints and transcendents who report exactly this experience. Unfortunately many of them have ended up arrested and killed. Still, I think very highly of them. In the end, what I have come to believe about God is simple. Itís like thisóI used to have this really great dog. She came from the pound. She was a mixture of about ten different breeds, but seemed to have inherited the finest features of them all. She was brown. When people asked me, ìWhat kind of dog is that?î I would always give the same answer: ìSheís a brown dog.î Similarly, when the question is raised, ìWhat kind of God do you believe in?î my answer is easy: ìI believe in a magnificent God.î 4 Of course, Iíve had a lot of time to formulate my opinions about divinity since that night on the bathroom floor when I spoke to God directly for the first time. In the middle of that dark November crisis, though, I was not interested in formulating my views on theology. I was interested only in saving my life. I had finally noticed that I seemed to have reached a state of hopeless and life-threatening despair, and it occurred to me that sometimes people in this state will approach God for help. I think Iíd read that in a book somewhere. What I said to God through my gasping sobs was something like this: ìHello, God. How are you? Iím Liz. Itís nice to meet you.î Thatís rightóI was speaking to the creator of the universe as though weíd just been introduced at a cocktail party. But we work with what we know in this life, and these are the words I always use at the beginning of a relationship. In fact, it was all I could do to stop myself from saying, ìIíve always been a big fan of your work ...î ìIím sorry to bother you so late at night,î I continued. ìBut Iím in serious trouble. And Iím sorry I havenít ever spoken directly to you before, but I do hope I have always expressed ample gratitude for all the blessings that youíve given me in my life.î This thought caused me to sob even harder. God waited me out. I pulled myself together enough to go on: ìI am not an expert at praying, as you know. But can you please help me? I am in desperate need of h... Starred Review. Gilbert (The Last American Man) grafts the structure of romantic fiction upon the inquiries of reporting in this sprawling yet methodical travelogue of soul-searching and self-discovery. Plagued with despair after a nasty divorce, the author, in her early 30s, divides a year equally among three dissimilar countries, exploring her competing urges for earthly delights and divine transcendence. First, pleasure: savoring Italy's buffet of delights - the world's best pizza, free-flowing wine and dashing conversation partners - Gilbert consumes la dolce vita as spiritual succor. 'I came to Italy pinched and thin,' she writes, but soon fills out in waist and soul. Then, prayer and ascetic rigor: seeking communion with the divine at a sacred ashram in India, Gilbert emulates the ways of yogis in grueling hours of meditation, struggling to still her churning mind. Finally, a balancing act in Bali, where Gilbert tries for equipoise 'betwixt and between' realms, studies with a merry medicine man and plunges into a charged love affair. Sustaining a chatty, conspiratorial tone, Gilbert fully engages readers in the year's cultural and emotional tapestry - conveying rapture with infectious brio, recalling anguish with touching candor - as she details her exotic tableau with history, anecdote and impression. Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved. At the age of thirty-one, Gilbert moved with her husband to the suburbs of New York and began trying to get pregnant, only to realize that she wanted neither a child nor a husband. Three years later, after a protracted divorce, she embarked on a yearlong trip of recovery, with three main stops: Rome, for pleasure (mostly gustatory, with a special emphasis on gelato); an ashram outside of Mumbai, for spiritual searching; and Bali, for 'balancing.' These destinations are all on the beaten track, but Gilbert's exuberance and her self-deprecating humor enliven the proceedings: recalling the first time she attempted to speak directly to God, she says, 'It was all I could do to stop myself from saying, 'I've always been a big fan of your work.'' Copyright © 2006 The New Yorker The only thing wrong with this readable, funny memoir of a magazine writer's yearlong travels across the world in search of pleasure and balance is that it seems so much like a Jennifer Aniston movie. Like Jen, Liz is a plucky blond American woman in her thirties with no children and no major money worries. As the book opens, she is going through a really bad divorce and subsequent stormy rebound love affair. Awash in tears in the middle of the night on the floor of the bathroom, she begins to pray for guidance, 'you know -- like, to God.' God answers. He tells her to go back to bed. I started seeing the Star headlines: 'Jen's New Faith!' 'What Really Happened at the Ashram!' 'Jen's Brazilian Sugar Daddy -- Exclusive Photos!' Please understand that Gilbert, whose earlier nonfiction book, The Last American Man, portrayed a contemporary frontiersman, is serious about her quest. But because she never leaves her self-deprecating humor at home, her journey out of depression and toward belief lacks a certain gravitas. The book is composed of 108 short chapters (based on the beads in a traditional Indian japa mala prayer necklace) that often come across as scenes in a movie. And however sad she feels or however deeply she experiences something, she can't seem to avoid dressing up her feelings in prose that can get too cute and too trite. On the other hand, she convinced me that she acquired more wisdom than most young American seekers -- and did it without peyote buttons or other classic hippie medicines. When Gilbert determines that she requires a year of healing, her first stop is Italy, because she feels she needs to immerse herself in a language and culture that worships pleasure and beauty. This sets the stage for a 'Jen's Romp in Rome,' where she studies Italian and, with newfound friends, searches for the best pizza in the world. It's a considerable achievement because she is still stalked by Depression and Loneliness, which she casts as 'Pinkerton Detectives' -- Depression, the wise guy, and Loneliness, 'the more sensitive cop.' They frisk her, 'empty my pockets of any joy I had been carrying' and relentlessly interrogate her about why she thinks she deserves a vacation, considering what a mess she's made of her life. After literally eating herself out of depression, she returns to the United States for Christmas holidays. Next stop: the ashram. It seems Gilbert has been a student of yoga and meditation for years. Her rural Indian experience features Gilbert grappling mightily with some of the meditative practices. She finds quirky co-practitioners such as Richard from Texas, a former truck driver, alcoholic and Birkenstock dealer. Richard nicknames her 'Groceries' because of her appetite at meals and offers wise advice. Picture Willie Nelson in a non-singing cameo role. Gilbert acknowledges that Americans have had difficulty accepting the idea of meditation and gurus, and she does a mostly fine job in making her ashram education accessible. She deftly sketches the physical stress of sitting in one position for hours, as well as the metaphysical stress of staying on message. Still, Gilbert sounds like a giddy teenager as she describes her relationship with Swamiji, the yogi who founded the ashram where she is studying: 'I'm finding that all I want is Swamiji. All I feel is Swamiji.... It's the Swamiji channel, round the clock.' The concluding 36 beads find Gilbert in Bali, palling around with an ageless medicine man who looks like Yoda, a Balinese mother and nurse, Wayan, who is a refugee from domestic violence, and other colorful characters. Gilbert is healed enough by now to render a really good deed: She raises $18,000 via e-mail from American friends for Wayan to buy a house. ('Jen: Bigger Do-Gooder Than Brad?') And after 18 months of self-imposed celibacy, she finds mature, truer love thanks to a charming older Brazilian businessman. Eat, Pray, Love as a whole actually is better than its 108 beads. By the time she and her lover sailed into a Bali sunset, Gilbert had won me over. She's a gutsy gal, this Liz, flaunting her psychic wounds and her search for faith in a pop-culture world, and her openness ultimately rises above its glib moments. Memo to Jen -- option this book. -- Grace Lichtenstein is a travel writer and author of six books who lives in New York and Santa Fe, N.M. Reviewed by Grace Lichtenstein Copyright 2006, The Washington Post. All Rights Reserved. It's easy to envy Elizabeth Gilbert: she has had a run of successful, critically lauded books (National Book Award finalist for The Last American Man; Pushcart Prize winner for Pilgrims) and has sustained a successful career as a journalist for Spin and GQ. Her 'trademark conversational' prose (Atlanta Journal-Constitution) is on display in her first memoir-cum-travelogue, yet not all reviewers are pleasantly engaged. They agree that the 108 chapters of the book (the same number of Buddhist prayer beads on a japa mala) are filled with interesting characters and vivid descriptions. But some critics feel Gilbert's likability and humor obscure the deeper themes of her search for enlightenment. Copyright © 2004 Phillips & Nelson Media, Inc. Elizabeth Gilbert was a 30-year-old successful journalist with a perfect life (husband, fancy New York City apartment, fabulous weekend home) when she realized she was miserable. After surviving an acrimonious divorce, Gilbert sold her remaining possessions to spend a year abroad--four months each in three countries with nothing in common except starting with the letter 'I.' The author's reading of this memoir adds depth; she's obviously not a professional narrator, but her vocal presence provides vivid color and quirky humor as she eats (in Italy), prays (in India), and finds love (in Indonesia). This is a delightful memoir that explores exotic countries as well as the author's heart and soul. N.M.C. © AudioFile 2006, Portland, Maine-- Copyright © AudioFile, Portland, Maine Starred Review Gilbert, author of The Last American Man (2002) and a well-traveled I'll-try-anything-once journalist, chronicles her intrepid quest for spiritual healing. Driven to despair by a punishing divorce and an anguished love affair, Gilbert flees New York for sojourns in the three Is. She goes to Italy to learn the language and revel in the cuisine, India to meditate in an ashram, and Indonesia to reconnect with a healer in Bali. This itinerary may sound self-indulgent or fey, but there is never a whiny or pious or dull moment because Gilbert is irreverent, hilarious, zestful, courageous, intelligent, and in masterful command of her sparkling prose. A captivating storyteller with a gift for enlivening metaphors, Gilbert is Anne Lamott's hip, yoga-practicing, footloose younger sister, and readers will laugh and cry as she recounts her nervy and outlandish experiences and profiles the extraordinary people she meets. As Gilbert switches from gelato to kundalini Shakti to herbal cures Balinese-style, she ponders the many paths to divinity, the true nature of happiness, and the boon of good-hearted, sexy love. Gilbert's sensuous and audacious spiritual odyssey is as deeply pleasurable as it is enlightening. Donna Seaman Copyright © American Library Association. All rights reserved A meditation on love in its many forms—love of food, language, humanity, God, and most meaningful for Gilbert, love of self. -- Los Angeles Times An engaging, intelligent, and highly entertaining memoir. -- Time Gilbert’s prose is fueled by a mix of intelligence, wit and colloquial exuberance that is close to irresistible. -- The New York Times Book Review This insightful, funny account of her travels reads like a mix of Susan Orlean and Frances Mayes. -- Entertainment Weekly This is a wonderful book, brilliant and personal, rich in spiritual insight. -- Anne Lamott This is a wonderful book, brilliant and personal, rich in spiritual insight. (Anne Lamott) Gilbert’s prose is fueled by a mix of intelligence, wit and colloquial exuberance that is close to irresistible. (The New York Times Book Review) An engaging, intelligent, and highly entertaining memoir. (Time) A meditation on love in its many forms—love of food, language, humanity, God, and most meaningful for Gilbert, love of self. (Los Angeles Times) This insightful, funny account of her travels reads like a mix of Susan Orlean and Frances Mayes. (Entertainment Weekly) description: ìutterly consumed with dread.î) I was trying to convince myself that my feelings were customary, despite all evidence to the contraryósuch as the acquaintance Iíd run into last week whoíd just discovered that she was pregnant for the first time, after spending two years and a kingís ransom in fertility treatments. She was ecstatic. She had wanted to be a mother forever, she told me. She admitted sheíd been secretly buying baby clothes for years and hiding them under the bed, where her husband wouldnít find them. I saw the joy in her face and I recognized it. This was the exact joy my own face had radiated last spring, the day I discovered that the magazine I worked for was going to send me on assignment to New Zealand, to write an article about the search for giant squid. And I thought, ìUntil I can feel as ecstatic about having a baby as I felt about going to New Zealand to search for a giant squid, I cannot have a baby.î I donít want to be married anymore. In daylight hours, I refused that thought, but at night it would consume me. What a catastrophe. How could I be such a criminal jerk as to proceed this deep into a marriage, only to leave it? Weíd only just bought this house a year ago. Hadnít I wanted this nice house? Hadnít I loved it? So why was I haunting its halls every night now, howling like Medea? Wasnít I proud of all weíd accumulatedóthe prestigious home in the Hudson Valley, the apartment in Manhattan, the eight phone lines, the friends and the picnics and the parties, the weekends spent roaming the aisles of some box-shaped superstore of our choice, buying ever more appliances on credit? I had actively participated in every moment of the creation of this lifeóso why did I feel like none of it resembled me? Why did I feel so overwhelmed with duty, tired of being the primary breadwinner and the housekeeper and the social coordinator and the dog-walker and the wife and the soon-to- be mother, andósomewhere in my stolen momentsóa writer ...? I donít want to be married anymore. My husband was sleeping in the other room, in our bed. I equal parts loved him and could not stand him. I couldnít wake him to share in my distressówhat would be the point? Heíd already been watching me fall apart for months now, watching me behave like a madwoman (we both agreed on that word), and I only exhausted him. We both knew there was something wrong with me, and heíd been losing patience with it. Weíd been fighting and crying, and we were weary in that way that only a couple whose marriage is collapsing can be weary. We had the eyes of refugees. The many reasons I didnít want to be this manís wife anymore are too personal and too sad to share here. Much of it had to do with my problems, but a good portion of our troubles were related to his issues, as well. Thatís only natural; there are always two figures in a marriage, after allótwo votes, two opinions, two conflicting sets of decisions, desires and limitations. But I donít think itís appropriate for me to discuss his issues in my book. Nor would I ask anyone to believe that I am capable of reporting an unbiased version of our story, and therefore the chronicle of our marriageís failure will remain untold here. I also will not discuss here all the reasons why I did still want to be his wife, or all his wonderfulness, or why I loved him and why I had married him and why I was unable to imagine life without him. I wonít open any of that. Let it be sufficient to say that, on this night, he was still my lighthouse and my albatross in equal measure. The only thing more unthinkable than leaving was staying; the only thing more impossible than staying was leaving. I didnít want to destroy anything or anybody. I just wanted to slip quietly out the back door, without causing any fuss or consequences, and then not stop running until I reached Greenland. This part of my story is not a happy one, I know. But I share it here because something was about to occur on that bathroom floor that would change forever the progression of my lifeóalmost like one of those crazy astronomical super-events when a planet flips over in outer space for no reason whatsoever, and its molten core shifts, relocating its poles and altering its shape radically, such that the whole mass of the planet suddenly becomes oblong instead of spherical. Something like that. What happened was that I started to pray. You knowólike, to God. 3 Now, this was a first for me. And since this is the first time I have introduced that loaded wordóGODóinto my book, and since this is a word which will appear many times again throughout these pages, it seems only fair that I pause here for a moment to explain exactly what I mean when I say that word, just so people can decide right away how offended they need to get. Saving for later the argument about whether God exists at all (noóhereís a better idea: letís skip that argument completely), let me first explain why I use the word God, when I could just as easily use the words Jehovah, Allah, Shiva, Brahma, Vishnu or Zeus. Alternatively, I could call God ìThat,î which is how the ancient Sanskrit scriptures say it, and which I think comes close to the all-inclusive and unspeakable entity I have sometimes experienced. But that ìThatî feels impersonal to meóa thing, not a beingóand I myself cannot pray to a That. I need a proper name, in order to fully sense a personal attendance. For this same reason, when I pray, I do not address my prayers to The Universe, The Great Void, The Force, The Supreme Self, The Whole, The Creator, The Light, The Higher Power, or even the most poetic manifestation of Godís name, taken, I believe, from the Gnostic gospels: ìThe Shadow of the Turning.î I have nothing against any of these terms. I feel they are all equal because they are all equally adequate and inadequate descriptions of the indescribable. But we each do need a functional name for this indescribability, and ìGodî is the name that feels the most warm to me, so thatís what I use. I should also confess that I generally refer to God as ìHim,î which doesnít bother me because, to my mind, itís just a convenient personalizing pronoun, not a precise anatomical description or a cause for revolution. Of course, I donít mind if people call God ìHer,î and I understand the urge to do so. Againóto me, these are both equal terms, equally adequate and inadequate. Though I do think the capitalization of either pronoun is a nice touch, a small politeness in the presence of the divine. Culturally, though not theologically, Iím a Christian. I was born a Protestant of the white Anglo- Saxon persuasion. And while I do love that great teacher of peace who was called Jesus, and while I do reserve the right to ask myself in certain trying situations what indeed He would do, I canít swallow that one fixed rule of Christianity insisting that Christ is the only path to God. Strictly speaking, then, I cannot call myself a Christian. Most of the Christians I know accept my feelings on this with grace and open-mindedness. Then again, most of the Christians I know donít speak very strictly. To those who do speak (and think) strictly, all I can do here is offer my regrets for any hurt feelings and now excuse myself from their business. Traditionally, I have responded to the transcendent mystics of all religions. I have always responded with breathless excitement to anyone who has ever said that God does not live in a dogmatic scripture or in a distant throne in the sky, but instead abides very close to us indeedó much closer than we can imagine, breathing right through our own hearts. I respond with gratitude to anyone who has ever voyaged to the center of that heart, and who has then returned to the world with a report for the rest of us that God is an experience of supreme love. In every religious tradition on earth, there have always been mystical saints and transcendents who report exactly this experience. Unfortunately many of them have ended up arrested and killed. Still, I think very highly of them. In the end, what I have come to believe about God is simple. Itís like thisóI used to have this really great dog. She came from the pound. She was a mixture of about ten different breeds, but seemed to have inherited the finest features of them all. She was brown. When people asked me, ìWhat kind of dog is that?î I would always give the same answer: ìSheís a brown dog.î Similarly, when the question is raised, ìWhat kind of God do you believe in?î my answer is easy: ìI believe in a magnificent God.î 4 Of course, Iíve had a lot of time to formulate my opinions about divinity since that night on the bathroom floor when I spoke to God directly for the first time. In the middle of that dark November crisis, though, I was not interested in formulating my views on theology. I was interested only in saving my life. I had finally noticed that I seemed to have reached a state of hopeless and life-threatening despair, and it occurred to me that sometimes people in this state will approach God for help. I think Iíd read that in a book somewhere. What I said to God through my gasping sobs was something like this: ìHello, God. How are you? Iím Liz. Itís nice to meet you.î Thatís rightóI was speaking to the creator of the universe as though weíd just been introduced at a cocktail party. But we work with what we know in this life, and these are the words I always use at the beginning of a relationship. In fact, it was all I could do to stop myself from saying, ìIíve always been a big fan of your work ...î ìIím sorry to bother you so late at night,î I continued. ìBut Iím in serious trouble. And Iím sorry I havenít ever spoken directly to you before, but I do hope I have always expressed ample gratitude for all the blessings that youíve given me in my life.î This thought caused me to sob even harder. God waited me out. I pulled myself together enough to go on: ìI am not an expert at praying, as you know. But can you please help me? I am in desperate need of h... Elizabeth Gilbert is the author of a story collection, Pilgrims (a finalist for the PEN/Hemingway Award), a novel, Stern Men, and, most recently, The Last American Man, a finalist for the National Book Award in Nonfiction and the National Book Critics Circle Award. As a journalist, she wrote for GQ for five years and was nominated three times for the National Magazine Award. Customers who bought this item also bought Love in the Time of Cholera (Vintage International) Choose To Be Happy: A Guide to Total Happiness Stern Men The Last American Man Pilgrims Customer Reviews for: Eat, Pray, Love: One Woman's Search for Everything Across Italy, India and Indonesia Rating - Love Hate Relationship I was loaned this book from a neighbor who also told me that the author was a selfish, self absorbed sorry excuse for a woman...but she also added it is very interesting because of her travels...Thus began the love hate relationship for this book... The authors style is witty but sometimes on the verge of droning. You want to read more about the mozzarella but then you endure through the self pity. The descriptions of Rome are enchanting as are the thoughts of leaving your life to simply learn a new language and indulge in a romantic culture, but then thoughts of ex-boyfriends, ex-husbands ,depression and then ... Read More Rating - Not for everyone but highly recommended for some of you! I really enjoyed Eat Pray Love. I was shocked by how open the author was about her personal story. It's obviously not for everyone (see the range of reviews here) -- I think people who identify with some of the author's experiences will enjoy it more. I recommend giving it a try, if you do connect with her you'll probably find the story, and its lessons, very appealing and maybe even life-changing. Rating - Hysterical, Insightful, A Great Read This book was suggested to me by my friend, since she had recommended it I was expecting a story that I would enjoy. Before I finished the third page, I was in love. Gilbert's voice as a narrator is one of the most charming and engaging I've ever encountered, she shares with you her personal quest in such a way that also offers insight into your own life. I borrowed the book from the library first, but ordered it online soon after because this is definitely a book I'm going to want to read again. see more reviews See all books by author Elizabeth Gilbert

Books : Eat, Pray, Love: One Woman's Search for Everything Across Italy, India and Indonesia